This is one of these chapters that God is not present. Of course, He is present in that he is an omnipotent God, and we are dealing with his covenant people. However, he is not directly referenced. There is no mention of him, no prayer, no intervention. And it is no coincidence that this chapter contains one of the ugliest and depraved incidents in the Bible. This chapter was written to the children of Israel who were facing hostility from their neighbours in Canaan, yet attracted to their ways of life, yet it also causes us to consider our response to the evil in the world around us, particularly as if comes to harm our own household. And its here in this interaction that we see two basic responses to evil, that to this day we go to when we are confronted with evil. One is silent passivity (moral compromise); the other is immediate vengeful retribution. Think about our day and how we a a church and how we as a society confront evil in our day, be it evil such as what has been revealed in the Catholic Church hierarchy over the past few weeks, or evil such as the #metoo movement is calling out, or evil as in the tragedy of abortion - that more lives have been ended through abortion in the past 40 years in the US and Canada than the population of Canada itself, or any of the other sins or manifestations of evil that we face daily in our lives and in our news. Either we ignore evil, or the outrage mobs take out their vengeance without due process.
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sin
Some people wish the world were simple. That we could easily divide the world up into good people and bad people, and maybe it would be nice if people of our faith were always good, and people outside the faith were always bad. That would be simple wouldn’t it? And wouldn’t it be great is once a person came to faith, they continually walked forward into greater measures of obedience and maturity and never took a step back or failed or let others down, or struggled. That would be a simple world.
But that’s not the world the Bible describes. That is not the world we live in. We live in a world of moral complexity, a world in which good people do bad things, and bad people surprise us, a world in which people of faith are also people of deep failing, and a world in which our progress toward maturity often takes great detours. this reality underscores the fact that in the Bible, no one is truly good, but God alone. He is the only hero, the only one who does not fail. Our pride does not like to hear that reminder, but the reality is that sin has affected and infect every part of our being, every aspect of our human experience, and therefore the simple work of right and wrong, good and evil, faith and failing becomes infinitely more complex.
Genesis 20 is one of these reminders. Nearly everything in this chapter challenges our desire to keep morally and humanity in simple little boxes.
We don’t know why Abraham leaves Mamre to end up in Gerar. Some think he left out of grief over Lot, whom he assumed was swept away in Sodom. Some think that the destruction of the cities in the valley would have caused environmental damage to the air or soil quality in the region, and so he had to leave for some time for the sake of his herds. Whatever the reason of his departure, we have already observed a pattern in the life of Abraham that is true here as well, Abraham’s proximity to Canaan seems to be tied to Abraham’s spiritual vitality. And we’ll see in this chapter that Abraham is at one of his lowest points spiritually.
Over the last couple months we’ve been going through the classic passage on prayer from Matthew 6, the Lord’s prayer, looking at the larger meaning and concepts behind each segment. We’ve looked at everything from praying together with and for others, to our position as children of God through the cross, to God’s greatness and His Kingdom to be established, to our daily need for provision and forgiveness that flows out to others. Today we will be tackling the last major chunk in the prayer: And lead us not into temptation, but deliver us from evil. What is this temptation? What does it mean to not be lead into it? What does it mean to be delivered from evil? And what was our example in Jesus
Do you have a friend, a co-worker, maybe a spouse or a family member who is a bit of a train wreck? They make bad decisions that lead to worse decisions. They are always in a crisis, they call you up again at 3AM to pick them up from somewhere they shouldn’t be. You know who I am talking about? If you don’t, it might be you :).
It’s exhausting being a friend or a family member of a train wreck. The closer your relationship, the more exhausting it is. Because the truth is that we’re not created to observe human relationships like train wrecks, detached and uninvolved. We’re tied to these people that God has placed in our lives. We don’t just watch them crash, at times we feel that we’re crashing with them - that perhaps “train wreck” is not that adequate a picture, its more like a shipwreck and we are in the boat with them, and if they go down, we go down together.
In Acts 27, the apostle Paul actually has this experience of being tied to the ill-fated decisions of those he is travelling to Rome with. They literally ship wreck. And the big theme of this chapter is that God has providentially placed Paul on this ship with these men - 276 of them - to warn them of their danger and to proclaim the hope that he has in god to them. They do in fact go through the crash together, but through it all, they also reach the other side together. As we work through this chapter, we see precisely why Paul is on this boat, and may it encourage you as you at time question, when your friend or family member is crashing again, why am I here? What am I to do?