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contentment

Marred Beauty

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Marred Beauty

Solomon is now looking carefully at life in the breath. He has considered that only God can bring beauty into the life because he has appointed every season and time for his purposes. Yet when Solomon looks carefully into the breath, he sees much that is not beautiful, in fact, much that is ugly. Solomon is a realist, it doesn’t do to ignore the harsh realities of life, but he knows the must be explored, discerned. He’s not running from the hard questions, but realizes that if he really wants to make full sense of life, he’s got to evaluate both the good and the bad.

This brings us to the problem of evil - for Solomon observes much that would be fittingly described as evil. If God is sovereign over all things - does this mean that he is also sovereign over evil? Solomon in this chapter pears into the problem of what we might call institutional or structural evil - evil that corrupts our social systems, specifically he considers our systems of  justice and economics. What’s the problem with these two systems - we are. We made them and we use them and we are used by them. 

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Contentment

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Contentment

What transfers? Contentment. The command to find our security and satisfaction in the Lord rather than in our possessions or our pocketbook. We are content with what we have and what can never be taken from us: God's covenantal presence. That’s what carries over from the Old Covenant to the New. Just as God was with his covenant people then, He is with his covenant people now. Just as he promised to be with them in the face of opposition then, he promises to be with us in our pocketbook persecution now. 

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