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Blessing

The Birthright and the Bloodline

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The Birthright and the Bloodline

Have you ever been a guest in someone’s house when they are having an intense family conversation? You know, maybe they’ve invited you for dinner, and suddenly a matter comes up and suddenly they are discussing family issues among themselves, and you suddenly feel really out of place, like maybe you shouldn’t really be there? If you felt a little like that when we were reading through these chapters earlier, I wouldn’t blame you. In Genesis 48-49 we are dropped into a really intimate family moment, as Jacob the great patriarch calls his sons to his death bed and pronounces his final words to them. It’s an intimate scene. It’s a personal scene. It is a difficult scene - difficult to understand, especially for those of us coming thousands of years later, not really familiar with this family and these customs. 

Yet amazingly, these chapters are specifically referenced in the New Testament as the one shining example of Jacob’s faith. In the book of Hebrews, chapter 11, we have the hall of faith, a list of highlights from the lives of Old Testament saints meant to encourage us and give us a picture of what faith is and what it does and what it looks like. And Jacob’s life, well, as we’ve seen in Jacob’s life, there haven’t been many highlights, as for much of his life he was more a man of spiritual failure, than a man of faith. Yet, this chapter is highlighted as an act of faith:  

21 By faith Jacob, when dying, blessed each of the sons of Joseph, bowing in worship over the head of his staff. 

So the question before us this morning, that I would ask is, in what sense are Jacob’s last words an act and expression of faith? And secondly, to what do these last words point us to that might encourage and mature our own faith?

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Sojourner Principle #2 Blessing

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Sojourner Principle #2 Blessing

this is the time in which we must be directed to the second part of the sojourning principle - we must never confuse the present tense blessings we experience with the greater blessings God has promised And this is where the chapter ends, with Jacob reminding us that the future of God’s promise does not lay in Egypt, but in the promised land. 

And so this sojourning principle brings with it a tension: as we sojourn among the nations, we seek to bless them and work for their benefit. However, we must always keep in mind the reality that this world is not our ultimate home or place of blessing, but that we are citizens of another kingdom, and that kingdom is our home and in that kingdom we find our blessing. 

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